Category Archives: metaphysics-spirituality

Neptune and Transcendentalism

The Transcendentalist literary and philosophical movement from mid-19th century New England stressed intuition, self-reliance and human godliness. Since the unseen and eternal were valued, Transcendentalists supported metaphysical thinking, which underlies an astrological world view. I believe that Evangeline Adams’ teacher, Dr. J. Heber Smith (1842-1898) and Adams herself were influenced by this movement, which was often allied with Unitarianism and reform.

Expect Great Things, Kevin Dann’s biography of Henry David Thoreau, explores his connections with the transcendent world. Thoreau captured personal insights and ecstatic experiences in his poetry and journals, many of which are shared in this book. He revered the power of nature and learned about Indigenous cultures.

We don’t have a definitive birth time for Thoreau, but his Sun and Mercury closely contraparallel Uranus and Neptune show his insightful and intuitive focus. He wrote, “Every mortal sent into this world has a star in the heavens appointed to guide him. It has sent its beam to him, either through clouds and mists faintly or through a serene heaven.” And he believed that, “in eternity there is indeed something true and sublime.”

Thoreau read widely on classical hermeticism, the daimon, the ether and the immortality of the soul. He was a student of mythology, and while Thoreau was not an astrologer himself, his biographer considers seven-year cycles, Martian energies and the long-term influence of Neptune. Dann places the Transcendentalist movement near the planet’s discovery, word of which came to U.S. shores on October 20, 1846, nearly a month after its announcement (before transcontinental telegraph communications).

Before the name Neptune was settled on, Atlas was preferred for the planet (referencing the Titan obliged to hold up the heavens after their revolt against the Olympian gods). The first use of ether for anesthesia in the U.S. was on October 19 of that year, and it replaced mesmeric anesthesia (without the side effect of clairvoyance!). Dann sees this time as representing a turning point from a spiritual understanding of myth to its study as a purely academic subject, and the subsequent embrace of a mechanistic and materialistic view, when, in Thoreau’s words, “shams and delusions are esteemed for soundest truths.” The cycle of Neptune in Pisces from 1848-1862 spanned much of Thoreau’s career.

In addition to tracing Thoreau’s life of ideals and later support of John Brown, Dann also looks at Nathaniel Hawthorne and Margaret Fuller’s interest in mesmerism and spiritualism, and Ralph Waldo Emerson and Bronson Alcott’s efforts to convey Transcendental ideas to a wider audience.

A wonderful book for students of U.S. history, philosophy and metaphysical thinking. Kevin Dann has done a tremendous amount of research to capture not only the history, but also the soul and spirit of a man and his times.

Expect Great Things on Amazon.com

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An Astrological Life

My mom, Renée Randolph, was my first astrology teacher. She began studying astrology in the late ‘60s and was immersed in the New Age movement as many metaphysical topics became more easily accessible.

Renée was born in upstate New York and came to the City on her own. With four planets in the 9th house, she worked as a bilingual secretary and later married and raised a family on Long Island. (The photo shows her in Bryant Park when she first came to New York City in 1951.)

By 1968, she had become somewhat restless and bored, and eagerly accompanied a friend to a local Edgar Cayce “Search for God” study group run by Burt Davis, the brother of the famous psychic’s stenographer. She was delighted to meet so many like-minded people for the first time in her life. As Uranus through her 11th house exactly sextiled her 9th house Sun, and Neptune in the Scorpio closely trined it, she felt her world had opened up.

A few friends from the group became interested in astrology and Renée joined them. They were mothers with young children who found it hard to get away to the City, the only place an astrology teacher could be found. So they devised a plan: one would attend the weekly classes, take copious notes, and later meet with the others to share the lesson. The friends were fortunate to study with Zoltan Mason, who focused on Jean Baptiste Morin’s 17th century technique of astrosynthesis.

Although her chart held a challenging pattern with the notable 1931 Saturn-Uranus-Pluto T-square, Renée’s Sun conjunct Jupiter in the 9th house brightened her life and gave her lucky breaks on many occasions. Her early life had been difficult, but she was a true believer in the transcendent world, and astrology only strengthened her convictions. She was strong minded and pragmatic, with an ironic sense of humor.

Renée was a prodigious reader, who collected many popular astrology books and regularly picked up copies of American Astrology and Dell Horoscope. She read about the afterlife, reincarnation, dreams, ESP and psychic phenomenon, learned meditation, practiced yoga and had some amazing personal experiences with regressions.

While I was initially a skeptic, it wasn’t too long before I became interested in astrology too. I had access to an entire library of books and learned mainly by studying charts and talking about them. Whenever we met someone interesting, we’d get their time or at least their birth date. We’d see what was happening during major life events and speculate on the rising signs of our favorite TV and movie stars.

Renée found it easy to begin doing readings professionally as there was great awareness and interest in the 1970s, though not that many who practiced in our area. She often advised people to wait for stressful aspects to pass before making major decisions.

Renée Randolph wrote a Sun sign column for a Westchester entertainment magazine called 911 for a time, and co-wrote Star Success: An Astrological Guide to Your Career with me in 1991. She also helped me with quite a bit of research for my other Sun sign book, Your Wedding Astrologer.

With Jupiter in Leo, Renée was attracted to celebrities and had a few prominent clients. One was Peter Savage, who co-wrote boxer Jake LaMotta’s memoir, Raging Bull, on which the Oscar-winning de Niro/Scorsese film was based. (Upon being introduced to the bull himself, she jauntily quipped, “Hiya Rocky!” to which he sulkily replied, “I’m Jake.”) She read Douglas Fairbanks, Jr.’s chart and developed an acquaintanceship with the old-time film star in the 1980s. And she coerced talk show host Dick Cavett to get his birth certificate and time after I worked with him in summer stock one year. (The photo shows Renée backstage with Fairbanks in 1978.)

Renée Randolph lived a long and full life and passed peacefully in her sleep in April of 2020 at nearly 89 years old. When she discovered astrology, she felt she had truly found her niche. It enriched her own life and also uplifted and inspired the many who she connected with for decades.

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New Book — Tecumseh’s Curse

On the verge of the Jupiter-Saturn conjunction, I’m delighted to release my new E-book, Tecumseh’s Curse: Indigenous Wisdom, Astrology and the Deaths of U.S. Presidents.  I cover the Shawnee brothers linked to the “curse” and the zero-year presidents dying in office, the connections between myth and history, Indigenous culture and American expansionism, and astrology and prophecy.  The book looks at patterns in American presidential history and includes analyses of inauguration charts with a preview of the 2021 term and the Jupiter and Saturn in Aquarius era to come. 

Read the intro on my blog:  https://karenchristino.com/books/tecumsehs-curse/

To buy or for a sample go to Amazon.com.

Edgar Cayce’s Birth Time

The famous psychic Edgar Cayce said he’d had 37 astrological readings, and nearly half of the astrologers felt his birth time was incorrect! Cayce’s Mercury in Pisces made him visionary and eloquent, but outside of his trance states, exact details may not have been a strength. And since Mercury sextiles his Moon conjunct Neptune, confusion might also follow.

Cayce was born in the 19th century, when many American birth times weren’t recorded, so astrologers often rectified their charts. Several astrologers in touch with Cayce in the early 20th century offered him their own, “quick and dirty” rectifications on his time of birth.

Myra Kingsley, who’d worked for Evangeline Adams, wrote to Cayce with a horoscope interpretation, saying, “I have the chart drawn up for about 3:30 p.m. by West Kentucky time, as I am quite sure, due to your unusual ability, that you have a late degree of Leo rising, and the Sun in the eighth house.”

American Federation of Astrologers founder Ernest Grant had requested Edgar’s birth data and some notable life events, and shared that, “I rather believe that you were born either about 1:10 p.m. or somewhere between 5:00 and 6:00 p.m.”

Thomas Sugrue, in his biography There is a River, quoted Cayce’s grandmother for a time of “three o-clock exactly.” But his biography fictionalizes dialogue and life events, so would not necessarily be trustworthy.

In a 1936 letter, Edgar clearly stated that he was born at 1:30 P.M. on a Sunday afternoon, quoting “the actual record from my parents, the physician and the birth certificate record.” While in a trance state for a reading for himself in 1919, Cayce, through his metaphysical source, provided a 3:03 p.m. birth time. These are the only two documented times that we have; others have been altered by astrologers or those not consulting the original records.

Edgar Cayce regularly differentiated between physical birth, the time of a baby’s first breath, and soul birth, which could occur many hours later. I believe that the 3:03 p.m. time provided by the reading was Edgar Cayce’s soul birth time (rounded off and given to Edgar’s grandmother by Sugrue decades later). The original birth certificate time of 1:30 was probably near his physical time of birth. The readings consistently said that physical birth times should be used for horoscope interpretations.

Edgar Cayce was born on March 18, 1877 at 1:30 p.m. LMT, in the small town of Beverly, Kentucky (Christian County – 36N45, 87W32). I would rate it “AA,” from the birth record. Birth data is listed in reading 254-2, Report 4 and 294-8, Report 13 in the Cayce database. (The soul birth time is also from reading 254-2).

Edgar Cayce’s readings and many records of his life are available to members of the Association for Research and Enlightenment. I write the “Celestial Forces” column for their magazine Venture Inward, which covers many metaphysical topics. Sample issues are available here.

Robert Zoller

Robert Zoller was an unforgettable character. Despite his focus on Medieval astrology, I always thought of him as a Renaissance man. He liked to call himself a “rogue scholar,” but was also a linguist, dowser, sketch artist and high-wire telephone electrician, as well as a man of extremes. Mild-mannered and modest, he could also be rather opinionated and even imperious (he claimed descent from Irish royalty). Outwardly a regular guy with a light New York accent, his work could be overly intellectual (consider a lecture entitled, “The Role of Hermes as Teacher, Initiator, Heirophant and Psychopomp”). A predictive astrologer, he probably leaned closer to the Fate side of the spectrum than many, yet as an adult he became a Lutheran (a Christian faith with an ideology based on Free Will).

Bob was a footloose vagabond who loved travel and could casually converse in Spanish with NYC waiters. A compelling speaker, his fame in the 1990s followed his translations of Hermes Trismegistus, Al Kindi and Guido Bonatti, and he sometimes lectured to standing-room-only crowds. He may be best remembered for his World Trade Center attack forecast, and while not hitting all the specifics (who could?), it was published in advance and sent to his subscription list in 1999 and 2000.

With no earth in his horoscope, Zoller was not very concerned about the material plane (something he probably thought an “infinite regress”). He lived simply and delved deeply into magic, meditation and spirituality. He argued that “Spirituality is a Saturn trip,” as he considered it involved more renunciation than Jupiterian expansion. He believed in angels and other beings not because the Bible told him so, but because he had experienced them first-hand.

While I had little use for the laborious Medieval astrological calculations he was attached to, I visited the Masonic Library in New York at his request, and accompanied him to W.D. Gann’s grave in Brooklyn (which I’m convinced he psychically found as we had little in the way of a map for guidance). He gave me the opportunity to turn the parchment pages of a 15th century Latin manuscript at the New York Public Library.

Bob’s outlook lay somewhere between radical libertarian and ultraconservative, but it would be wrong to categorize him. He shared subversive 1970s counter-culture classics. He didn’t vote as he felt that election results were pre-ordained. He’d calculate death dates on request from clients (to within 5 or 10 years), though he also felt that in astrological prediction, “If you’re getting 75%, you’re doing really well.” He scoffed at the ideas of evolution or alien UFOs. He suggested he was the reincarnation of Evangeline Adams, as they shared some similar horoscope placements and more than a passing physical resemblance. But as he relished both the profundity of life as well its absurdities, I was never certain whether or not he was joking.

With a consciousness always attuned to the cosmos, I trust that Bob Zoller is now off on another one of his audacious adventures.

Robert Zoller had a number of self-published books, though his one traditionally published title, the Arabic Parts in Astrology: A Lost Key to Prediction is still available at Amazon.com.

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The Moon: Fact and Symbol

We’ve come to know a lot of facts about the Moon, but its astrological – symbolic or metaphysical – meaning is completely at odds with science. It’s a good example of how differently astrologers and materialists see the world.

Scientists see the universe in terms of physical characteristics. The InfoPlease encyclopedia talks about the history of our knowledge of the Moon’s physical characteristics – from Galileo taking a closer look with his telescope in 1610 to the Moon walk in 1969 and beyond. The Moon has no atmosphere, though there may be “water ice” in its soil, according to space probes. Most of it is made up of powdered rock and rubble, with craters from meteorite impacts. It is “an essentially static, nonevolving world.” In other words, it’s dead.

Dr. Luke D. Broughton (1828-1899), a homeopathic physician and astrologer advised us that, “God appears to have made the world upside down, and things appear inverted to men as well as to babies, the first time they look at them; and men, like babies, have to learn to see things aright.” The symbolic meaning of the Moon isn’t apparent (and may even be considered “occult” – secret, concealed or not easily recognized).

Astrologically, the Moon’s meanings are the virtual opposite of its scientific, physical attributes. We know it symbolizes our emotions and feelings. We look to the Moon in the horoscope to answer questions about fertility, birth and growth. And it’s often associated with life-giving waters, cycles and women.

We might say that the scientific view of the Moon is totally left-brained (using logic, facts and numbers) while the astrological one adds right-brained thinking (focusing on the creative, intuitive and emotional meanings). Scientists derogatorily think of our use of symbols as “magical thinking,” since they see no connection between meaning and the world around us.

Everyone sees meaning in different things in life, but it’s a shame that science is often so dismissive of astrology – they cut themselves off from worlds of understanding. While we know that we live in a vibrant, animate universe.

Astrology to the Rescue!

It’s such a common movie and TV plot: a person is at a crossroads and they don’t know what to do. Should they marry X? Go to school? Change jobs? There’s a lot of drama before the protagonist makes the right (or wrong!) decision. It often leaves me thinking that, if they’d just go to an astrologer, things would be a lot easier.

Astrology can answer so many questions of life, perhaps especially those related to the angular houses of self-expression, relationships, career, home and family. A horoscope is like a map or compass showing your life’s pattern. While it can’t provide specifics, it can often tell us more about all of the following:

The areas of life and types of experiences that should come easily to us;
Where challenges could occur, with suggestions to overcome them;
How to best develop your talents;
What to expect from partners, superiors, lovers and friends;
How uncontrollable events may impact on you and how to best address them (things from the outside world, culture or society);
Where your greatest opportunities could appear and when to expect them;
If it’s better to get married now, later or never;
How to maximize your assets;
How to overcome your liabilities;
The types of career that you could succeed in and what to expect along the way;
If a problem is temporary or long-term, when and how it may be resolved;

And much more! In fact, for every area of life, there’s probably an astrologer who can give you more insight.

Is Astrology Still Taboo?

My mother’s old friend Dot died recently. They had met in a metaphysical group in the 60s and stayed in touch over many decades, sharing a love of astrology and mystical subjects.

Dot had the Sun conjunct Venus in the 7th house. Her obituary, lovingly written by her family, captured her warm, supportive and outgoing personality with reminiscences and beautiful photos. But the tribute had a major flaw – it completely ignored her great passions: astrology and the occult. Dot was psychic, she could sometimes communicate with those on the other side, and while she never practiced astrology professionally, she studied horoscopes throughout her busy life. Yet she was described primarily as “the consummate homemaker and mother.”

What happened? Why wasn’t the full person described? I think it’s more than simple sexism, and suspect that one of her children wrote the obituary, someone who didn’t understand or approve of their mother’s spirituality and metaphysical leanings. Perhaps it was simply an embarrassment to them. Or maybe they considered astrology and the occult to be things one didn’t talk about in public.

Dot was always completely open about her beliefs. Her Jupiter, ruler of her Sagittarius 9th and 10th houses, showed her dynamic faith and public profile, and was strengthened by its angular placement in her 7th house. But it was also squared by Pluto in Cancer in her 5th house of children. So her kids could be at odds with her expansive and idealistic Jupiter side. Her Moon conjunct Mercury in Scorpio in the 8th house closely trined her Pisces Ascendant, making her dedicated to those closest to her. But she was also driven to explore the mysteries of life. There can often be hidden elements to both Pisces and the 8th house. But the Moon in Scorpio rules her 5th house and is placed in the 8th, showing that her children wanted it kept secret. (Interestingly, Dot’s one out-of-body experience happened when she was pregnant.)

I hope we’re moving into a time when studies like astrology will no longer be considered taboo. Dot would’ve understood, taking it in stride with good humor. But I don’t like it. Astrologers in general suffer when one of our own leaves us unacknowledged. Let’s say a prayer for all the astrologers who have passed, forgotten or unknown. And especially for Dot, whose understanding and faith were a shining light for so many during her life.

Sefer Yetzirah – The Book of Formation (or Creation)

Meira Epstein presents Sefer Yetzirah, one of the oldest Jewish mystical texts, in a new, accessible and easy to read translation with commentary. Sefer Yetzirah dates from the 1st to 3rd centuries (perhaps around the time of Vettius Valens and Ptolemy), and presents a philosophical model of creation.

This unusual text describes the creation as a world of pure forms and ideas, a time prior to Genesis’ “In the beginning there was the Word.” Numbers, letters and the elements are the only forms. The numbers are more divine (provoking astrological parallels), the letters are connected to material creation.

Epstein’s argument that the ten “Sefirot” mentioned in the text refer to planetary spheres or motions is compelling. The twelve zodiac signs and other similarities are mentioned, and Sefer Yetzirah ends with the divine covenant with Abraham, who was traditionally connected with astrology.

I’ve never read anything quite like Sefer Yetzirah before, and thankfully Meira Epstein places it in its historical and cultural context. It shares some ideas or influences with Gnosticism, neo Platonism and the Phythogoreans.

While contemporary western books are for the most part rather linear, this is a multilayered and organic work. The introductory sections, Sefir Yetzirah itself, the notes and the commentaries all naturally lead to other sections. Each section is completely different from the rest, and each illuminates the others in many ways, in the same way I understand the Talmud and Torah to be organized. Epstein guides us through this world, and as I become immersed in it, the book kept getting better as I went along, leading me to immediately start reading it once again from the beginning.

But what does Sefer Yetzirah represent? Is it derived from an oral tradition? A magical incantation, prayer or chant? The spare nature of the text itself leaves us with this question.

The entire work is about 200 pages, with the text itself taking about ½ the book and including the original Hebrew, transliteration for those with familiarity of Hebrew, and the English translation and notes.

The Appendices form about 1/3 of book and introduce us to a wide array of related topics in a compact form. One was more fascinating than the next, and they include introductions to the Merkavah mystics and their vision quest, the four-fold hermeneutic way of understanding scripture, the history of writing, the connection between numbers and letters in Gematria, the metaphysical and metaphorical meaning of names, the legend of the Golem, the Dead Sea Scrolls and much more.

If you’re interested in the ancient world, Jewish philosophy or mysticism, you’ll enjoy this engrossing book – a small treasure!

Buy Sefer Yetzirah at Amazon.com.